Any one know anything about the Praise of Folly?

Question:I need someone to tell me what was being abused according to Erasmus and what the appropriate forms of worship were for Christians..

Answers:
The Praise of Folly
Desiderius Erasmus – He wrote the “Praise of Folly”
The Praise of Folly (Greek title: Morias Enkomion (Μωρίας Εγκώμιον), Latin: Stultitiae Laus, sometimes translated as In Praise of Folly, Dutch title: Lof der Zotheid) is an essay written in 1509 by Erasmus of Rotterdam and first printed in 1511. Erasmus revised and extended the work, which he originally wrote in the space of a week while sojourning with Sir Thomas More at More's estate in Bucklersbury. In Praise of Folly is considered one of the most influential works of literature in Western civilization and one of the catalysts of the Protestant Reformation.

The essay is filled with classical allusions delivered in a style typical of the learned humanists of the Renaissance. Folly parades as one of the gods, offspring of Plutos and Freshness and nursed by Inebriation and Ignorance, whose faithful companions include Philautia (self-love), Kolakia (flattery), Lethe (oblivion), Misoponia (laziness), Hedone (pleasure), Anoia (Madness), Tryphe (wantonness), Komos (intemperance) and Eegretos Hypnos (dead sleep).

.THE IMPORTANCE OF THE
"PRAISE OF FOLLY"
The Praise of Folly is the best known work of the greatest of the renaissance humanists, Erasmus of Rotterdam. It is a fantasy which starts off as a learned frivolity but turns into a full-scale ironic encomium after the manner of the Greek satirist Lucian, the first and in its way the finest example of a new form of renaissance satire. It ends with a straightforward and touching statement of the Christian ideals which Erasmus shared notably with his English friends, John Colet and Thomas More.
It was written in 1509 to amuse Thomas More, on whose name its Greek title Moriae Encomium is a pun, as a private allusion to their cooperation in translating Lucian some years earlier. It was a retreat into the intimacy of their friendship at a moment when Erasmus, just back from Italy, was ill, disillusioned at the state of the Church under Julius II, and perhaps uncertain whether he had been right to turn down the curial post of apostolic penitentiary and promise of further preferment offered him if he stayed in Rome. He tells us that he wrote the Praise of Folly in a week, while staying with More and waiting for his books to turn up. It was certainly revised before publication in 1511, and the internal evidence leads one to suppose that it was considerably augmented and rewritten. About an eighth of the text here translated was added after the first edition, but before 1522. The text as we have it now moves from lighthearted banter to a serious indictment of theologians and churchmen, before finally expounding the virtues of the Christian way of life, which St. Paul says looks folly to the worId and calls the folly of the Cross (I Corinthians i, 18 ff.).

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